Dissertations On Church Discipline

1 Peter restates Leviticus : "Be holy, because I am holy." (NIV) If we ignore blatant sinfulness within the body of Christ, then we fail to honor the Lord's call to be holy and live for his glory.

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I don’t want to be over-prescriptive about this, but there is clearly a difference in the two passages, and that difference should surely guide us as to their application.

For transgressions at the less severe end of the spectrum where there is a reasonable likelihood that the offender will repent, the process of Matthew 18 seems appropriate because it gradually intensifies the confrontation and progressively includes more people to assess the matter, until a final outcome or decision is reached. No; it wasn’t gossip: it’s certainly not gossip if you’re a part of the problem or a part of the solution to the problem, and Paul knew that his informants wanted the problem solved — they wanted the sin to be rightly addressed.

God will judge those on the outside; but as the Scriptures say, ' You must remove the evil person from among you.' " (NLT) Another vital reason for church discipline is to maintain the testimony of the church to the world. We are to be a light in a dark world, a city set on a hill.

If the church looks no different than the world, then it loses its witness.

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Some Christian denominations use the term excommunication instead of church discipline to refer to the formal removal of a person from church membership. Church discipline is meant specifically for believers involved in overt sin.

Scripture gives particular emphasis to Christians engaged in matters of sexual immorality, those creating discord or strife between members of the body of Christ, those spreading false teachings, and believers in outspoken rebellion to the spiritual authorities appointed by God in the church. He calls us to live holy lives, set apart for his glory.

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