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They are both Cree aboriginals from northern Ontario and are two very skilled hunters.Xavier was raised by his aunt Niska, who taught him how to survive out in the bush.The story begins with Niska traveling to the train station to pick up Elijah after the war because of a letter she received.
In this context, Elijah followed Xavier and Xavier was more prominent.
Once in Europe to fight in the war, however, Elijah’s sense of confidence grows.
How does this create parallels between the French trapper and Elijah?
Both the French trapper and Elijah later on believes that what they have been doing are wrong but in their heads, it seemed right. While Elijah was learning to be a hunter in the bush, Xavier-as Elijah’s mentor-was much more competent in traditional bush skills.
Unformatted text preview: men and how he is perceived as charismatic and outgoing (he does this to gain attention from other)-When Xavier gets the German gun and Xavier is jealous of the attention he receives and want the gun for him self-When Elijha kills the women “by mistake” and doesn’t report is because he doesn’t want to lose respect from his fellow peers and be frowned upon PARAGRAPH TWO 2) Elijha use of enemy kills to attain respect from his fellow army men -When Elijha collects the hair clippings from the people he killed proving his kills (the hair clippings act as a trophy)-When Elijha talks about beating Peggys number of kills (Peggy works alone and he thinks that peggy should be more outgoing – I think) -NEED THIRD EXAMPLE...
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It is 1919, and Niska, the last Oji-Cree woman to live off the land, has received word that one of the two boys she saw off to the Great War has returned.
He starts collecting scalps from the enemies he kills as proof of his bravery and honor.
Near the end of the story, Xavier becomes slightly deaf and this further separates himself from Elijah and the others.
As Niska slowly paddles her canoe on the three-day journey to bring Xavier home, travelling through the stark but stunning landscape of Northern Ontario, their respective stories emerge—stories of Niska’s life among her kin and of Xavier’s horrifying experiences in the killing fields of Ypres and the Somme.
Canadian Booksellers Association Libris Award for Fiction Book (2006), Canadian Authors Association Award for Fiction (2006), Rogers Writers' Trust Fiction Prize (2005), Mc Nally Robinson Aboriginal Book of the Year Award, First Novel Award (2005) I got chatting to someone at a Starbucks the other day who was reading this book to see whether it was appropriate for students studying First Nations people.