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By scrutinizing secular responses we show that what is at stake is not so much atheist ideology but secular understandings of religion that were (inadvertently) promoted by Soviet rule.As such this essay shows the curious effect of Soviet legacies on contemporary notions of religion and culture. And what was modernity anyway, they asked: socialist ideals, capitalist consumption, or pious women fashionably tying their headscarves?
The Mass was not only a communal act of worship but a divine action that bestowed grace on the faithful even if they were not present.
The Council of Trent (1545-63), in the century previous to Jansenism, once again encouraged more frequent communion, but it also strongly reaffirmed the Real Presence and therefore eucharistic adoration.
The principal criticisms of adoration seem to be that historically it was a kind of alternative to the reception of Communion itself and that it rested on an ultimately heretical view of the sinfulness of human nature (Jansenism).
Historical Perspective Frequent Communion seems to have been common in the early centuries, but it gradually diminished, the primary impetus for that decline being the heresy of the French monk Ratramnus (d. 868), who distinguished Christ’s spiritual body from His physical body and held that He is present only “figuratively” in the Eucharist. 860) countered that Christ’s body, as received by the faithful in the Eucharist, is the same body that was borne by Mary and died on the cross.
Far from being influenced by Jansenism, before there even was a man named Cornelius Jansen, the Catholic Reformation exalted eucharistic adoration in order to counter the Protestant denial of the Real Presence.
Equally important, however, Trent also condemned precisely that highly pessimistic Protestant view of human nature that Jansenism came to embody.In this paper we discuss the defence mechanisms that are locally employed to ward off the danger that these ‘new’ religious movements represent.Our focus on secular responses not only fills a gap in the available research (which has focused on religious renewal but largely ignored the ‘secular’ majority), but provides new perspectives on how to view the post-socialist religious landscape.As such this essay shows the curious effect of Soviet legacies on contemporary notions of religion and culture.This upcoming conference Spirit of Scholarship is organized by Prof. If you're in DC, please consider going to this event @librarycongress, "Complicity and Accountability in the Great Recession": eventbrite.com/e/complicity-a… The June 2019 issue of The Journal of Moral Theology is now available with an article by current Ph D student Leo Lushombo, former Ph D student Dan Di Leo and book review by current Ph D student Benjamin Hohman. ' Enfleshing Theology: Embodiment, Discipleship, and Politics in the Work of M. pic.twitter.com/Yz JI3w W2PO Warmest congratulations to dear friend and mentor James Keenan on receiving the CTSA’s John Courtney Murray Lifetime Achievement Award. Keenan, SJ, for being the amazing person, scholar and mentor you are! @the CTSA @Bos Col Theology @Chicago CTU @CSCL_CTU twitter.com/Robert Ellsberg… James Keenan, SJ, Professor of ethics at @bostoncollege receives the @the CTSA highest honor, the John Courtney Murray Award this evening in Pittsburgh.Modernity can be simultaneously past, present, and future. And what was modernity anyway, they asked: socialist ideals, capitalist consumption, or pious women fashionably tying their headscarves?Modernity can be simultaneously past, present, and future. Et pour commencer, qu’est-ce que la modernité : les idéaux socialistes, le consumérisme capitaliste ou des femmes pieuses qui nouent coquettement leur foulard ?Thus the habit of infrequent Communion developed eight centuries before Jansenism, less from a pessimistic theology of human nature than from the fear that frequent Communion might deaden the communicants’ realization that they were receiving the actual Body of Christ.After that a number of liturgical practices were intended to strengthen belief in the Real Presence: identification of the consecration as the exact moment when bread and wine become Christ’s Body and Blood; the elevation; the use of unleavened bread, to prevent crumbs; the practice of giving the laity unbroken hosts, for the same reason; allowing only clergy to touch the consecrated host and the sacred vessels; the confession “Lord, I am not worthy” before Communion; and reception of Communion on the tongue while [email protected] Col Theology Professor Catherine Cornille discusses the topic as a guest on @Radio National's podcast. Shawn Copeland ~ Knowing Christ Crucified: The Witness of African American Religious Experience with book awards twitter.com/BCBookmarks/st… J., author of ' The Structure of Theological Revolutions' bcbookmarks.com/2019/05/23/par… #ctsa2019 @ctewc pic.twitter.com/Uc HK1MM8ZT Congratulations James F.