For Weber Essays On The Sociology Of Fate

For Weber Essays On The Sociology Of Fate-45
First of all, one has to see the devil's ways to the end in order to realize his power and his limitations.” ― “The intellect, like all cultural values, has created an aristocracy based on the possession of rational culture and independent of all personal ethical qualities of man.The aristocracy of intellect is hence an unbrotherly aristocracy.” ― “No one knows who will live in this cage in the future, or whether at the end of this tremendous development entirely new prophets will arise, or there will be a great rebirth of old ideas and ideals, or, if neither, mechanized petrifaction, embellished with a sort of convulsive self-importance.In most other cases, the voluminous talk about intuition does nothing but conceal a lack of perspective toward the object, which merits the same judgement as a similar lack of perspective toward men.” ― “The fate of an epoch that has eaten of the tree of knowledge is that it must...recognize that general views of life and the universe can never be the products of increasing empirical knowledge, and that the highest ideals, which move us most forcefully, are always formed only in the struggle with other ideals which are just as sacred to others as ours are to us.” ― “In the midst of a culture that is rationally organized for a vocational workaday life, there is hardly any room for the cultivation of acosmic brotherliness, unless it is among strata who are economically carefree.

First of all, one has to see the devil's ways to the end in order to realize his power and his limitations.” ― “The intellect, like all cultural values, has created an aristocracy based on the possession of rational culture and independent of all personal ethical qualities of man.The aristocracy of intellect is hence an unbrotherly aristocracy.” ― “No one knows who will live in this cage in the future, or whether at the end of this tremendous development entirely new prophets will arise, or there will be a great rebirth of old ideas and ideals, or, if neither, mechanized petrifaction, embellished with a sort of convulsive self-importance.In most other cases, the voluminous talk about intuition does nothing but conceal a lack of perspective toward the object, which merits the same judgement as a similar lack of perspective toward men.” ― “The fate of an epoch that has eaten of the tree of knowledge is that it must...recognize that general views of life and the universe can never be the products of increasing empirical knowledge, and that the highest ideals, which move us most forcefully, are always formed only in the struggle with other ideals which are just as sacred to others as ours are to us.” ― “In the midst of a culture that is rationally organized for a vocational workaday life, there is hardly any room for the cultivation of acosmic brotherliness, unless it is among strata who are economically carefree.

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Maximilian Carl Emil “Max” Weber (1864–1920) was born in the Prussian city of Erfurt to a family of notable heritage.

His father, Max Sr., came from a Westphalian family of merchants and industrialists in the textile business and went on to become a lawyer and National Liberal parliamentarian in Wilhelmine politics.

Greeted upon publication with high acclaim and political controversy, this early success led to his first university appointment at Freiburg in 1894 to be followed by a prestigious professorship in political economy at Heidelberg two years later.

Weber and his wife Marianne, an intellectual in her own right and early women’s rights activist, soon found themselves at the center of the vibrant intellectual and cultural life of Heidelberg; the so-called “Weber Circle” attracted such intellectual luminaries as Georg Jellinek, Ernst Troeltsch, and Werner Sombart and later a number of younger scholars including Marc Bloch, Robert Michels, and György Lukács.

“Politics is a strong and slow boring of hard boards. Certainly all historical experience confirms the truth - that man would not have attained the possible unless time and again he had reached out for the impossible.

But to do that a man must be a leader, and not only a leader but a hero as well, in a very sober sense of the word. we were deliberately to become men who need "order" and nothing but order, become nervous and cowardly if for one moment this order wavers, and helpless if they are torn away from their total incorporation in it.

Evidently, Max Weber was brought up in a prosperous, cosmopolitan, and highly cultivated family milieu that was well-plugged into the political, social, and cultural establishment of the German [Roth 2000].

Also, his parents represented two, often conflicting, poles of identity between which their eldest son would struggle throughout his life — worldly statesmanship and ascetic scholarship.

More substantively, Weber’s two most celebrated contributions were the “rationalization thesis,” a grand meta-historical analysis of the dominance of the west in modern times, and the “Protestant Ethic thesis,” a non-Marxist genealogy of modern capitalism.

Together, these two theses helped launch his reputation as one of the founding theorists of modernity.

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